And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full WARNING FULL dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...in and of the UNGodlie world of the worldLIE ...
and the man complained and whined and accused that he had "no time for himself " ...eeeck !!!
and that he himself ALONE deserved a vacation !!!
and i was shown the man afar off ...WAY ...away a way from his family ...
and he was celebrating himself with his friends...in self full filling feelings of gratifications ...
even as in their youth !!!.
and there came a sudden shudder ...to the place where the men were wasting their lives ...a way from their families ...
and it was an unsure thing if the riotous ruinous wretched men would make it back to their families ...AT ALL or EVER ...
THE GOSPELL OF ST. LUKE Chpt 15
Then resorted
unto him all the publicans and sinners, for to hear him. And the Pharisees and
Scribes murmured saying: He received to his company sinners, and eateth with
them. Then put he forth this similitude to them saying: What man of you having
an hundred sheep, if he lose one of them, doth not leave ninety and nine in the
wilderness, and go after that which is lost until he find him? And when he hath
found him, he putteth him on his shoulders with joy: And as soon as he cometh
home, he calleth together his lovers and neighbours saying unto them: Rejoice
with me for I have found my sheep which was lost. I say unto you, that likewise
joy shall be in heaven over one sinner that repenteth, more then over ninety and
nine just persons, which need no repentance. Either what woman having ten *grotes,
if she lose one, doth not light a candle, and sweep the house, and seek
diligently, till she find it? And when she hath found it she calleth her lovers
and her neighbours saying: Rejoice with me, for I have found the grote which I
had lost. Likewise I say unto you, joy is made in the presence of the angels of
God over one sinner that repenteth.
And he said: a certain man had two sons, and
the younger of them said to his father: father, give me my part of the goods
that to me belongeth. And he divided unto them his substance. And not long
after, the younger son gathered all that he had together, and took his journey
into a far country, and there he wasted his goods with riotous living. And
when he had spent all that he had, there rose a great dearth through out all
that same land, and he began to lack. And he went and clave to a citizen of that
same country, which sent him to his field, to keep his swine. And he would fain
have filled his belly with the cods that the swine ate: and no man gave him.
Then he came to him self and said: how many
hired servants at my fathers have bread enough, and I die for hunger. I will
arise and go to my father, and will say unto him: father, I have sinned against
heaven and before thee, and am no more worthy to be called thy son, make me as
one of thy hired servants. And he arose and went to his father. And when he was
yet a great way off, his father saw him and had compassion, and ran and fell on
his neck, and kissed him. And the son said unto him: father, I have sinned
against heaven, and in thy sight, and am no more worthy to be called thy son.
But his father said to his servants: bringforth that best garment and put it on
him, and put a ring on his hand, and shoes on his feet. And bring hither that
fatted calf, and kill him, and let us eat and be merry: for this my son was
dead, and is alive again, he was lost, and is now found. And they began to be
merry. The elder brother was in the field, and when he came and drew nigh to the
house, he heard minstrelsy and dancing, and called one of his servants, and
asked what those things meant. And he said unto him: thy brother is come, and
thy father had killed the fatted calf, because he hath received him safe and
sound. And he was angry, and would not go in. Then came his father out and
entreated him. He answered and said to his father: Lo these many years have I
done thee service, neither brake at any time thy commandment, and yet gavest
thou me never so much as a kid to make merry with my lovers: but as soon as this
thy son was come, which hath devoured thy goods with harlots, thou hast for his
pleasure killed the fatted calf. And he said unto him: Son, thou wast ever with
me, and all that I have is thine: it was meet that we should make merry and be
glad: for this thy brother was dead, and is alive again: and was lost, and is
found
*grotes : refers to grain; oats in Middle Eng
I say walk in the spirit, and fulfil not the
lusts of the flesh. For the flesh lusteth contrary to the spirit, and the spirit
contrary to the flesh. These are contrary one to the other, so that ye
cannot do that which ye would. But and if ye be led of the spirit, then are ye
not under the law. The deeds of the flesh are manifest, which are these,
*advoutry, fornication, uncleanness, wantonness, idolatry, witchcraft, hatred,
variance, zeal, wrath, strife, sedition, sects, envying, murder, drunkenness,
gluttony, and suchlike of the which I tell you before as I have told you in time
past, that they which commit such things, shall not inherit, the kingdom of God.
But the fruit of spirit is, love, joy, peace, longsuffering, gentleness,
goodness, faithfulness, meekness, temperance. Against such there is no law.
They that are Christs, have crucified the flesh with the appetites and lusts.
If we live in the spirit, let us walk in the
spirit. Let us not be vain glorious, provoking one another, and envying one
another
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
But the fruit of spirit is, love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance.
Brethren, if any man be fallen by chance into any
fault: ye which are spiritual help to amend him in the spirit of meekness:
considering thyself, lest thou also be tempted. Bear ye one anothers burden, and
so fulfil the law of Christ. If any man seem to himself that he is somewhat,
when indeed he is nothing, the same deceiveth himself in his imagination.
Let every man prove his own work, and then shall he have rejoicing in his own
self, and not in another. For every man shall bear his own burden.
Let him that is taught in the word minister
unto him that teacheth him, in all good things. Be not deceived, God is not
mocked. For whatsoever a man soweth, that shall he reap. He that soweth in his
flesh, shall of the flesh reap corruption. But he that soweth in the spirit,
shall of the spirit reap life everlasting. Let us not be weary of well doing.
For when the time is come, we shall reap with out weariness. While we have
therefore time, let us do good unto all men, and specially unto them which are
of the household of faith.
THE FIRST EPISTLE OF ST. PETER Chpt 3
It is better (if the will of God be so) that ye
suffer for well doing, than for evil doing. For as much as Christ hath once
suffered for sins, the just for the unjust, for to bring us to God, and was
killed, as pertaining to the flesh: but was quickened in the spirit.
In which spirit he also went and preached
unto the spirits that were in prison, which were in time past disobedient, when
the long suffering of God abode exceeding patiently in the days of Noah, while
the ark was a preparing wherein few (that is to say, eight souls) were saved by
water, which signifieth baptism that now saveth us, not the putting away of the
filth of the flesh, but in that a good conscience consenteth to God, by the
resurrection of Jesus Christ, which is on the right hand of God: and is gone
into heaven, angels, power and might subdued unto him
THE SECOND EPISTLE OF ST. PETER Chpt 2
There were false Prophets among the people, even as
there shall be false teachers among you: which privily shall bring in damnable
sects, even denying the Lord that hath bought them, and bring upon themselves
swift damnation, and many shall follow their damnable ways, by which the way of
truth shall be evil spoken of, and through covetousness shall they with *feigned
words make merchandise of you, whose judgment is not far off, and their
damnation sleepeth not.
For if God spared not the angels that
sinned, but cast them down into hell, and delivered them in chains of darkness,
to be kept unto judgement: Neither spared the old world, but saved Noah the
eight preacher of righteousness, and brought in the flood upon the world of the
ungodly, and turned the cities of Zodom and Gomor into ashes: overthrew them,
damned them, and made of them an example unto all that after should live
ungodly. And just Lot vexed with the uncleanly conversation of the wicked,
delivered he. For he being righteous and dwelling among them in seeing and
hearing, vexed his righteous soul from day to day with their unlawful deeds. The
Lord knoweth how to deliver the godly out of temptation, and how to reserve the
unjust unto the day of judgment for to be punished: namely them that walk after
the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are
they, and stubborn and fear not to speak evil of them that are in authority.
When the angels which are greater both in power and might, receive not of the
Lord railing judgement against them. But these as brute beasts, naturally made
to be taken and destroyed, speak evil of that they know not, and shall perish
through their own destruction, and receive the reward of unrighteousness.
They count it pleasure to live deliciously
for a season. Spots they are and filthiness, living at pleasure, and in
deceivable ways, feasting with you: having eyes full of *advoutry and that
cannot cease to sin, beguiling unstable souls. Hearts they have exercised with
covetousness. They are cursed children, and have forsaken the right way, and are
gone astray following the way of Balaam the son of Bosor, which loved the reward
of unrighteousness: but was rebuked of his iniquity. The tame and dumb beast,
speaking with mans voice, forbade the foolishness of the Prophet.
These are wells without water and clouds
carried about of a tempest, to whom the mist of darkness is reserved for ever.
For when they have spoken the swelling words of vanity, they beguile with
wantonness through the lusts of the flesh, them that were clean escaped: but now
are wrapped in errors. They promise them liberty, and are themselves the bond
servants of corruption. For of whom soever a man is overcome, unto the same
is he in bondage. For if they, after they have escaped from the filthiness of
the world through the knowledge of the Lord and of the saviour Jesus Christ,
they are yet tangled again therein and overcome: then is the latter end worse
with them than the beginning. For it had been better for them, not to have known
the way of righteousness than after they have known it, to turn from the holy
commandment given unto them. It is happened unto them according to the true
proverb: The dog is turned to his vomit again, and the sow that was washed, to
her wallowing in the mire
*feigned (made up, beguiling) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
THE FIRST EPISTLE OF ST. JOHN Chpt 2
My little children, these things write I unto you, that ye sin not: if any
man sin, yet we have an advocate with the father, Jesus Christ, which is
righteous: and he it is that obtaineth grace for our sins: not for our sins
only: but also for the sins of all the world. And hereby we are sure that we
know him, if we keep his commandments. He that saith I know him, and keepeth not
his commandments is a liar, and the verity is not in him. Whosoever keepeth his
word, in him is the love of God perfect in deed. And thereby know we that we are
in him. He that saith he bideth in him, ought to walk even as he walked.
Brethren I write no new commandment unto
you: but that old commandment which ye heard from the beginning. The old
commandment is the word which ye heard from the beginning. Again a new
commandment: I write unto you, a thing that is true in him, and also in you: for
the darkness is past, and the true light now shineth. He that saith how that he
is in the light, and yet hateth his brother, is in darkness even until this
time. He that loveth his brother, abideth in the light and there is none
occasion of evil in him. He that hateth his brother, is in darkness, and walketh
in darkness: and cannot tell whither he goeth, because that darkness hath
blinded his eyes.
Babes I write unto you how that your sins
are forgiven you for his names sake. I write unto you fathers, how that ye know
him that was from the beginning. I write unto you young men, how that ye have
overcome the wicked. I write unto you little children, how that ye have known
the father. I write unto you fathers, how that ye know him that was from the
beginning. I write unto you young men, how that ye are strong and the word of
God abideth in you and ye have overcome that wicked.
See that ye love not the world, neither
the things that are in the world. If any man love the world, the love of the
father is not in him. For all that is in the world (as the lust of the flesh,
the lust of the eyes, and the pride of goods) is not of the father, but of the
world. And the world vanisheth away and the lust there of: but he that
fulfilleth the will of God, abideth ever.
Little children it is the last time, and as
ye have heard how the Antichrist shall come even now are there many Antichrists
come already. Whereby we know that it is the last time. They went out from us,
but they were not of us. For if they had been of us, they would no doubt, have
continued with us. But that fortuned that it might appear, that they were not of
us.
And ye have an ointment of the holy ghost,
and ye know all things. I wrote not unto you, as though ye knew not the truth:
but as though ye knew it, and know also that no lie cometh of truth. Who is a
liar but he that denieth that Jesus is Christ? The same is the Antichrist that
denieth the father and the son. Whosoever denieth the son, the same hath not the
father. Let therefore abide in you that same which ye heard from the beginning.
If that which ye heard from the beginning, shall remain in you, ye also shall
continue in the son, and in the father. And this is the promise that he hath
promised us, even eternal life.
This have I written unto you, concerning
them that deceive you. And the anointing which ye have received of him, dwelleth
in you. And ye need not that any man teach you: but as the annointing teacheth
you all things, and is true, and is no lie, and as it taught you, even so bide
therein. And now babes abide in him that when he shall appear, we may be bold
and not be made ashamed of him at his coming. If ye know that he is righteous,
know also that he which followeth righteousness, is born of him
and others of a similitude ...
"wasted
works. "
"wasted
youth on drunkenness and lust."
"the
UNGodlie world of wasted worthless works..."
satan
standing over a desolate UNGodlie world of the worldly... " "the
world of the worldly and missing the mark." "the
UNGodly world of the worldly...the woman's prison." "work
and works and wagering in the world of the worldly..." "a
man lost in the world of the worldly." "final
state of the rich estate of the world of the worldly." "a
boat at the end of the world of the worldly." "a
man cunning of activity in the world of the worldly..." "a
way away from the UnGodly world of the worldly." "weddings
marriages in and of the unGodly world of the worldly..." "on
a rental list for a house in the world of the worldly..." "things
at the center of the world of the worldly..." "dog
eat dog in the world of the worldly..." "The
college of the world of the worldly and Ann Coulter..." "a
man looking for a different house...in the world of the worldy." "the
highest place in the world of the worldly..." "as
though to teach...in the world of the worldly..." "house
in and of the world of the worldly..." "the
cloud...of the world of the worldly..." "thoughts
and words of the world of the worldly... "Hard
game in the world of the worldly..." "dangerous
deadly mud flats of the world of the worldly..." "stay
close to each other in the world of the worldly..." "another
house on a high hill of the world of the worldly... "man
with two wives in the world of the worldly..." "man
lost to the world of the worldly..." "walking
in the world of the worldly..." "at
the edge of the end of the world of the worldly..." "a
man moving through the world of the worldly..." "wasting
and winning in the world of the worldly..." "lost
...in the world of the worldly. " "winning
in the world of the worldly... " "
judgement of the world of the worldly ..." "in
the world of the worldly ...consuming rich and wretched poor... " "missions...in
and of the world of the worldly..." "Sodomite
lords (small l) of the world of the worldly..."